Many books of the Atharvaveda Samhita are dedicated to rituals without magic and to theosophy. The Samhita layer of the text likely represents a developing 2nd millennium BC tradition of magico-religious rites to address superstitious anxiety, spells to remove maladies believed to be caused by demons, and herbs- and nature-derived potions as medicine. The Atharvaveda is sometimes called the " Veda of magical formulas", an epithet declared to be incorrect by other scholars. Reliable manuscripts of the Paippalada edition were believed to have been lost, but a well preserved version was discovered among a collection of palm leaf manuscripts in Odisha in 1957. Two different recensions of the text – the Paippalāda and the Śaunakīya – have survived into modern times. About a sixth of the Atharvaveda text adapts verses from the Rigveda, and except for Books 15 and 16, the text is in poem form deploying a diversity of Vedic meters. The Atharvaveda is composed in Vedic Sanskrit, and it is a collection of 730 hymns with about 6,000 mantras, divided into 20 books. ![]() The text is the fourth Veda, but has been a late addition to the Vedic scriptures of Hinduism. The Atharvaveda ( Sanskrit: अथर्ववेद, Atharvaveda from atharvāṇas and veda meaning "knowledge") is the "knowledge storehouse of atharvāṇas, the procedures for everyday life".
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